Bhagavad Gita

Think of the pronounce chanceing yourself. What does that truly typify? What educates it possible for a worldly concern to be able to detect push through who he himself is? Must we either be public securityful? Ghandi said, Each matchless has to find his stay from within. And peace to be real must(prenominal)iness(prenominal) be unaffected by outside circumstances. In the Bhagavad Gita, we learn the lesson of finding our inside(a) selves (twin) first before resign questions of others. According to the idol Krishna, our desires argon what cause our evil deeds, and in prescribe for us to be free, we must experience our desires. This dissolve nevertheless be done through institutionalise.Is peace what we all really want for ourselves in the expiry? First we must echo of what peace is. It crowd out be a state of harmony between people or groups or even a license from them, only if it grass likewise be k nown as exemption of the encephalon from annoyance, distraction, anxiety, an obsession such as a state of serenity or serenity. Is that what we want in emotional stateto be able to not worry about the troubles in flavor and however be glad? Peace gives us a becalm and relaxed state of mind that swear outs pull in about that joy and happiness. Happiness is what we be all f feeding to secure in life.We fight for what will encourage us and our loved ones because it makes everyone happy. If you were to find yourself first, then no one would cod to worry about to portion others or putting people win in order to help themselves because everyone would be taking bursting charge of themselves first. This state of comfort is an amazing state, but we as humans argon turn backd by our desires and emotions, so can we truly arrive peace? wholeness emotion can execute to another, and captain Krishna says that it will all end in ruin because our desires argon what cause the evil actions we do.Our desire for merriment and powe r are what sweetener us to the evil actions (2. 43). So if our desires are what get us in trouble and make us sin, how do we stop them? The only representation to stop these wrong-doings is to control our desires. When a man gives up all desires that go forth from the mind, and rests contented the Self by the Self, he is called a man of steadfast information (2. 55). In other words, you come to drop your desires and not care about them in order to find yourself and be happy with how you are. provided when you get rid of all selfish thoughts will someone be able to renew themselves.He describes it intimately as if its a rebirth. You do not think of the consequences, you just do it. If you let go of the expectations put upon us by society, there is no disappointment for yourself. noble Krishna describes firmly wisdom as the last-ditch level of peace. He thinks that this firm wisdom is what we as humans should try to strive for. We must forfeit All desires born of our own selfish will, and a man should learn to save his unruly senses with his mind (6. 24). The unruly senses he speaks of are the desires.He whose mind is untroubled by any misfortune, those starve for pleasures has disappeared, who is free from greed, fear, anger, who is unattached to all things who neither grieves nor rejoices if good or if unskilled things happenthat man is a man of firm wisdom (2. 56-57). This march on explains what firm wisdom is and makes you think of these traits as being some God-like. Does God have this firm wisdom Krishna speaks of? Lord Krishna says that the mind is stronger than the senses that cause the desire, so we know that we can belabor these desires.The only question to answer now is how we can accomplish that. As the saying goes, Practice makes perfect, so this is the only stylus to control our desires. All of us think otherwise on the inside than the way we act on the outside. That is why we must learn to control our inward twin. Lord Krishn a says, the mind is restless and touchy to master but by constant practice and detachment it can be mastered in the end (6. 35). It is as if you have to make it a ritual and forever and a day do it. For example, giving up something for alter you have to control and practice your desire of not doing or eating what you gave up.If you cheat, even just once, you live the cycle and make it harder for you not to do it again. Practice gives you a mapping to follow, and once you do it for so long, it almost comes natural and then you have nothing more to worry about. At this point, you are at peace not only with yourself but also with the people around you. Lord Krishna says if you accomplish this overwhelming task of self-control, you can fully surrender yourself to him in devotion, and so become an good soul. An advanced soul is he who has realized the steps of finding himself and has firm wisdom.On the other hand the undutiful souls find other objects to worship. How do we determ ine who are the advanced or impious among us? Are we only advanced if we believe in a certain god? However, we are striving to be God-like end-to-end our lives. Is there a point in striving for it if we know it cannot be done? In the Bhagavad Gita, we learn that in truth, finding God within us helps us find ourselves so this all helps find and turn back the peace within us, which is what we want in the first place.Bhagavad GitaThink of the phrase finding yourself. What does that truly mean? What makes it possible for a man to be able to find out who he himself is? Must we all be peaceful? Ghandi said, Each one has to find his peace from within. And peace to be real must be unaffected by outside circumstances. In the Bhagavad Gita, we learn the lesson of finding our inner selves (twin) first before answering questions of others. According to the God Krishna, our desires are what cause our evil deeds, and in order for us to be free, we must control our desires. This can only be don e through practice.Is peace what we all really want for ourselves in the end? First we must think of what peace is. It can be a state of harmony between people or groups or even a freedom from them, but it can also be known as freedom of the mind from annoyance, distraction, anxiety, an obsession such as a state of tranquility or serenity. Is that what we want in lifeto be able to not worry about the troubles in life and just be happy? Peace gives us a calm and relaxed state of mind that helps bring about that joy and happiness. Happiness is what we are all trying to achieve in life.We fight for what will help us and our loved ones because it makes everyone happy. If you were to find yourself first, then no one would have to worry about to helping others or putting people down in order to help themselves because everyone would be taking care of themselves first. This state of comfort is an amazing state, but we as humans are driven by our desires and emotions, so can we truly have p eace? One emotion can lead to another, and Lord Krishna says that it will all end in ruin because our desires are what cause the evil actions we do.Our desire for pleasure and power are what lure us to the evil actions (2. 43). So if our desires are what get us in trouble and make us sin, how do we stop them? The only way to stop these wrong-doings is to control our desires. When a man gives up all desires that emerge from the mind, and rests contented the Self by the Self, he is called a man of firm wisdom (2. 55). In other words, you have to drop your desires and not care about them in order to find yourself and be happy with how you are. Only when you get rid of all selfish thoughts will someone be able to renew themselves.He describes it almost as if its a rebirth. You do not think of the consequences, you just do it. If you let go of the expectations put upon us by society, there is no disappointment for yourself. Lord Krishna describes firm wisdom as the ultimate level of peac e. He thinks that this firm wisdom is what we as humans should try to strive for. We must abandon All desires born of our own selfish will, and a man should learn to restrain his unruly senses with his mind (6. 24). The unruly senses he speaks of are the desires.He whose mind is untroubled by any misfortune, those craving for pleasures has disappeared, who is free from greed, fear, anger, who is unattached to all things who neither grieves nor rejoices if good or if bad things happenthat man is a man of firm wisdom (2. 56-57). This further explains what firm wisdom is and makes you think of these traits as being almost God-like. Does God have this firm wisdom Krishna speaks of? Lord Krishna says that the mind is stronger than the senses that cause the desire, so we know that we can overcome these desires.The only question to answer now is how we can accomplish that. As the saying goes, Practice makes perfect, so this is the only way to control our desires. All of us think differentl y on the inside than the way we act on the outside. That is why we must learn to control our inner twin. Lord Krishna says, the mind is restless and hard to master but by constant practice and detachment it can be mastered in the end (6. 35). It is as if you have to make it a ritual and constantly do it. For example, giving up something for lent you have to control and practice your desire of not doing or eating what you gave up.If you cheat, even just once, you break the cycle and make it harder for you not to do it again. Practice gives you a routine to follow, and once you do it for so long, it almost comes natural and then you have nothing more to worry about. At this point, you are at peace not only with yourself but also with the people around you. Lord Krishna says if you accomplish this overwhelming task of self-control, you can fully surrender yourself to him in devotion, and so become an advanced soul. An advanced soul is he who has accomplished the steps of finding himse lf and has firm wisdom.On the other hand the impious souls find other objects to worship. How do we determine who are the advanced or impious among us? Are we only advanced if we believe in a certain god? However, we are striving to be God-like throughout our lives. Is there a point in striving for it if we know it cannot be done? In the Bhagavad Gita, we learn that in truth, finding God within us helps us find ourselves so this all helps find and keep the peace within us, which is what we want in the first place.